Wednesday, November 20, 2013

Assigning yourself to where God is not


If one wants to put themselves in the position of God, then they have the right to assign themselves to a place where God does not live. To suggest that God wantingly damns people to hell is fanciful - any argument otherwise is destroyed by the Cross, the length of time and the coherence of His justice and forgiveness. The statement that God actively damns and wills people to hell  is akin to suggesting that a father proactively determines his daughter to a life of misery and torture.  Rather it is the person's choice and desire and freewill (as endowed by God) that he makes that choice of rejection himself. 
As CS Lewis says so eloquently: there are two types of people, one that bend their knees to God and say Your will be done and the other who refuses to bend their knee to God and God says your will be done. 
If God is not a personal involved relational God then we can rightly infer that He does not care and does not intervene in our lives. He is a sperm and egg donor and walks away. The pantheist, buddhist and new ager ascribe to that idea God is not personal or relational, rather he (or many its) is a consciousness or being that does not relate, but "just is". The objective of the buddhist is to reach nirvana, the nothing, the ultimate reality that subsumes your consciousness into a vapour of nihilism. 
Incoherent, unlivable, unreachable, unverifiable  and jettisons love.

Why is this relevant to Ironmen?

Because God is a relational God - to exist by oneself, means there is no expression and purpose of or toward anything. I may take it for granted that I am a being that is designed for relationships, but if there was no one else around, then I would not be able to have personhood - Intellect, decisions, emotion.
That is to think that God actively wants to damn you or I to Hell is just ludicrous - to do away with the very beings He wants relationship and communion with. If God is not relational, then humanity is one big lie.

I want to cross examine the thinking you might have that God is 1. A cantankerous old God 2. He is a live and let live God (anything goes airy fairy stuff)

If I do not have a relationship with God then I am like a blind guy searching for the switch in a dark room...


Recognizing A calloused Heart - Part 1


“The depravity of man is at once the most empirically verifiable reality but at the same time the most intellectually resisted fact.” Malcolm Muggeridge

“What one generation tolerates, the next generation will embrace.” John Wesley

The Unification Church Teaching: 

Teachings: Moon claims to be the messiah of the Second Coming and his wife is the Holy Spirit. He and his wife, called The True Parents where he is the True Father and his wife the True Mother, are the first couple to be able to bring forth children with no original sin. "The cross is the symbol of the defeat of Christianity." The Bible is considered scripture along with Moon’s work "Divine Principles." Sin is genetically based. It is not a moral issue. The thieves on the cross represent political movements. The thief on the right side of Jesus represents democracy. The thief on the left of Jesus is communism. Adam and Eve fell because of sexual sin. Eve had sexual relations with Satan. Jesus is a ‘true person’ though not God in flesh. The Holy Spirit is ‘the True Mother,’ or ‘the Second Eve." The church denies the doctrine of the Trinity.

http://carm.org/unification-church

Ravi Zacharias:
not one proponent of evolutionary ethics has explained how an impersonal, amoral first cause through a nonmoral process has produced a moral basis of life - especially as they simultaneously deny any objective moral basis for good and evil.


Until i comprehend and accept the depravity of man's heart including my own,  i will never be able to comprehend and accept the depth of redemption that is required to redeem  it. 
We think we can fix it through 4 noble truths and the 8 fold path or through more rituals and sacrifices or through more door knocking or through monastic lifestyles or through more therapy and counselling or through more scientific discoveries and medicinal antidotes - but nothing, nothing naturally  can redeem an evil heart and it is only through a supernatural event and cause demonstrating the power to overcome a natural one that has the power and the motivation to fix such a mess. 
Even if i wanted so desparatrly and wholeheartedly to "do better" i would still only reach the second floor on my stairway to heaven.


Matthew 5-7
New International Version (NIV)
Introduction to the Sermon on the Mount
5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes
He said:
“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
Blessed are those who mourn,
    for they will be comforted.
Blessed are the meek,
    for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
Blessed are the merciful,
    for they will be shown mercy.
Blessed are the pure in heart,
    for they will see God.
Blessed are the peacemakers,
    for they will be called children of God.
10 
Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
The Fulfillment of the Law
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Murder
21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a] and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister[b][c] will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.
23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.
Adultery
27 “You have heard that it was said, ‘You shall not commit adultery.’[e] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Divorce
31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f] 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
Oaths
33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.[g]
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[i] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
Giving to the Needy
6 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
Prayer
5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
9 “This, then, is how you should pray:
“‘Our Father in heaven,
hallowed be your name,
10 
your kingdom come,
your will be done,
    on earth as it is in heaven.
11 
Give us today our daily bread.
12 
And forgive us our debts,
    as we also have forgiven our debtors.
13 
And lead us not into temptation,[j]
    but deliver us from the evil one.[k]’
14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.
Fasting
16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
Treasures in Heaven
19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. If your eyes are healthy,[l] your whole body will be full of light. 23 But if your eyes are unhealthy,[m] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
Do Not Worry
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[n]?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Judging Others
7 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.
Ask, Seek, Knock
7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
The Narrow and Wide Gates
13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
True and False Prophets
15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.
True and False Disciples
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
The Wise and Foolish Builders
24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.

Wednesday, November 6, 2013

The purpose of morality - not what you think

Ironmen

How do I know if something is broken?
(The purpose of morality) 
Jesus doesn't come to make bad people good, he came to make dead people alive ( RZIM) 
Every time I break the moral code, like the nervous system responding to a cut in my skin, my spirit alerts me to something broken. Every time I walk in truth to that moral code I am walking in the purpose for which I was designed for. 
My prayer to Jesus is to teach and show me how to embody love. 
"It never fails, always hopes always perseveres, does not hold to grudges, is not easily wronged, is not bitter" 
The response is not to try and be a more morally right person so that I can earn and acclaim favour and reciprocated love based on my level of "goodness", rather that I may be transformed from the inside out from an intrinsic  desire to walk in truth and love and in doing so, walk WITH my Heavenly Father's presence than away from it. 

A man who continues to break that moral code and in doing so numbs his soul to the distance from God's presence eventually says in his heart - there is no God, and i am the measure of all things.  Eventually like leprosy, he cuts off his body and self destructs - his wife leaves him, his children don't want to be with him, his friends are scarce or even worse he has devastated his children's lives to a similar lifestyle. 

But God showed his great love for us by sending Christ to die for us while we were still sinners. (Romans 5:8 NLT)

"Why does a man honor his vows? Why does a woman honor her vows? Is it to earn the love of their spouse, or is it to demonstrate the sacredness of their love? True love engenders a life that honors its commitment. That is the role of obedience to God’s moral precepts—putting hands and feet to belief, embodying the nature of what one’s ultimate commitment reflects—the very character of God."
 http://www.rzim.org/just-thinking/threads-of-a-redeemed-heart/

I want us to rethink morality and the purpose of it, so that (hopefully) we understand it's function and the outcomes of it. It really is one of the most unqiue metaphysical aspects to humanity above all species. 
Too often i can droop into a falsehood of propping myself up by my viewpoint that being a morally right person is "good enough" or like the prodigal son's brother, subtley but erroneously thanking God that i do not act like "them" and have earned favour and righteousness with God. 

This is where the alternate religions or the East and Middle East are poles apart concerning morality. For them morality is a demonstration something is broken but that one can "work" their way out of the mess they are in or by hoping thay "God the merciful" is having a good day and is merciful that your good deeds outweight your bad ones. 
And then there is the atheistic world where on one side they get very angry about injustices yet jettison that morality when it comes to their own life and state "who are you to judge me!?!" It's as if it's a play thing. Whimsical as teenage love. 

This kinda sums up the purpose of morality: 

As the Scriptures say, “No one is righteous— not even one. No one is truly wise; no one is seeking God. All have turned away; all have become useless. No one does good, not a single one.” “Their talk is foul, like the stench from an open grave. Their tongues are filled with lies.” “Snake venom drips from their lips.” “Their mouths are full of cursing and bitterness.” “They rush to commit murder. Destruction and misery always follow them. They don’t know where to find peace.” “They have no fear of God at all.” Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. For everyone has sinned; we all fall short of God’s glorious standard. Yet God, with undeserved kindness, declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he declares sinners to be right in his sight when they believe in Jesus. Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith. So we are made right with God through faith and not by obeying the law. (Romans 3:10-28 NLT)